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Sunday, February 14, 2010

Hope and Faith in the Lord! Focus of the Sunday Reading

Happy Valentines!
Today's Readings' theme: In Hope we are saved! Spe Salvi! ( Filipino Translation http://bit.ly/av28Ga Listen to the Katoliko Presentation http://bit.ly/9EtjnL )Watch Bishop Tagle's Sunday Bible Study http://bit.ly/b3ea4m http://bit.ly/d78ELu http://bit.ly/d78ELu http://bit.ly/bnhc5v

Excerpts from the Encyclical:

Nasabi ni San Pablo na naililigtas tayo ng pag-asa Rom 8:24. Ayon sa ating pananampalataya, ang pagliligtas ay hindi lang ibinibigay. Ito din ay may paanyaya , sa paraan na tayo ay nabibigyan ng pag-asa para maharap natin ang pangkasalukuyan kahit may kahirapan na kasama. Maisasabuhay ito kung ang pananampalataya may patutunguhan at kung ang patutunguhan na ito ay mas matimbang kaysa sa mga dadaanan sa ating paglalakbay. Ano kaya ang pag-asa na tinutukoy na mismong nakakapagbigay ng pagkaligtas

Nasabi ni San Pablo sa mga may diyus-diyosan na bago nila makilala ang tungkol kay Kristo at magkaroon ng pananampalataya, sila ay walang pag-asa at wala silang Diyos sa mundo (eph 2;12)... makikita natin na ang marka ng Kristiano ay may kinabukasan, alam nila na may katuturan ang kanilang mga buhay.

Ang makilala ang tunay na Diyos ay ang pagtanggap sa pag-asa

Ang pananampalataya ay ang pinakanilalaman ng mga bagay na ating inaasahan; ang katibayan ng mga bagay na di natin nakikita . Sinabi ni Santo Thomas Aquino:Ang pananampalataya ay isang habitus, ang tuluy tuluy na kalagayan ng espiritu kung saan nagsisimula ang buhay Diyos sa atin at ang paggamit ng isip ay sumasang-ayon sa mga bagay na di nakikita. Samakatuwid,ang konsepto ng substansya o "substance" ay iniba sa kahulugang sa pananampalataya, nasa atin na ang mga bagay na inaasahan natin: ang kabuuan, tunay na buhay. At dahil mismo sa pagkakaroon ng bagay na iyon, ang presensiya ng bagay na iyon ay nagbibigay ng kasiguraduhan pero ito ay di pa nakikita pero ang bagay na ito ay dala natin, at may pagkakaintindi din tayo tungkol dito. ...Bigay nito ang realidad na hinihintay natin, ang katibayan ng mga mga hindi pa nakikita. Ang kasalukuyan ay nahawakan ng realidad ng hinaharap kaya ang mga bagay sa hinaharap ay bubuhos din sa kasalukuyan at sa kasalukuyan ng hinaharap

Ito ay ang pag-asa ng mga bagay na dadating mula sa pagtingin sa pangkasalukuyan kung saan ang mga bagay na inaasahan ay naibigay na. Ito ay ang pag-abang sa presensya ni Kristo, kasama ni Kristo na kapiling na natin, sa kaganapan ng kanyang Katawan at ang kanyang siguradong pagdating.

Your groupmate, 
Eric

-- my heart rejoices in the Lord!

Saturday, February 13, 2010

Mapalad ka ba? Sanlinggong Salu-salo, pagninilay sa Pagbasa

Maligayang Araw ng mga Puso
http://bit.ly/9s6zLf Salamat Dwen sa sharing mo!
 
Pinapaalala ng Ebanghelyo na ito ang pagiging tunay na Kristiyano, na ang pagiging kasama ni Jesus ay pagiging katulad Niya. Sa ating sitwasyon ngayon, marami sa atin ang may gusto na magkaroon ng kapangyarihan, materyal na bagay at katanyagan. Dito ba natin masusukat ang ating pagpapala? Paano na ang pagtawag ni Jesus sa isang lalaki na iwan ang kanyang ari-arian at sumunod sa Kanya? Bagama't hindi lahat ng tao ay tinatawag na iwan ang lahat ng ari-arian, ang pagtawag ni Jesus sa lalaki sa ganitong buhay ay nagsasabi kung ano ang itinuturo ng mga pagpapala na natatanggap sa Lumang Tipan. Na ang mga materyal na bagay ay nagtuturo lamang sa mga bagay na higit pa sa kung ano ang nasa mundong ito, na 'di dapat mawala ang isip pagkamit ng kayamanan sa langit.
 
Marami na din ang naniniwala na ang materyal na bagay ang basehan ng biyaya ng Diyos. Siguro nga, ito ang ginagamit ng Panginoon bilang simbolo ng kanyang biyaya sa Lumang Tipan, pero sa Bagong Tipan, sinabi ni Jesus sa Beautitudes o sa 'Mga Pagpapala' na ang tunay na pagpapala ay ang nasa pagiging katulad Niya.
 
Ito ang pagbubunyag kung sino ang maituturing na mapapalad. Si Jesus na hari ay nagbuhat ng Kanyang krus, nakoronahan ng tinik, at iniangat para sa atin. Sa krus, na tinawag niyang Oras ng Pagluluwalhati, makikita natin na ang nasa kaliwa at kanan niya ay ang mga kasama Niyang nakapako din. Tayo ay nagiging mapalad sa ating pagsunod sa kanyang mga turo, at pag-aalay ng mga sakripisyo natin sa Ama.
 
 Mapapansin din natin na ang lahat ng tao ay may natural na kagustuhan na mapunuan ng iba't ibang bagay, materyal o espiritwal. Tayo na may katawan ay may limitasyon ngunit ang ating espiritu ay naghahangad ng higit pa sa maibibigay ng mga materyal na bagay. Ang kagustuhan na mapunuan ang espiritu ay nagpapatunay ng ating pagkauhaw sa pagmamahal ng Diyos tuland ng sinabi ni San Augustin, our hearts are restless until we rest in God. Ang katotohanan ng hindi natin pagkakontento sa mga ito ay nagtuturo sa realidad na may espiritwal na bagay na dapat nating hanapin para makompleto ang kulang sa atin.  


http://bit.ly/alJgen Samakatuwid, ang pagpapala ay ang pakikipag-isa natin kay Kristo. Kasama nito ay ang pagtanggap ng Kanyang kababaang-loob na ayon kay San Ignacio ay may 3 lebel.

1) Pagsisikap sa pag-iwas sa mortal na kasalanan. Sa Krus, tinalikuran ng magnanakaw ang lahat ng bagay para sa Panginoon at di nagnais na maalis siya sa Krus at iwan si Kristo.
2) Pagsisikap sa pag-iwas sa moral na kasalanan at  pag-iwas sa mga venial sins.
3) Ang pangtatlo at pinaka mataas na uri ng pagkukumbaba ay ang paglayo sa mortal at venial na kasalanan kasama ng pagkakaroon ng kagustuhan na maging katulad ni Kristo na pumipili sa kahirapan kasama ni Kristo kaysa sa  pagpili ng kayamanan. Pagpili sa pagka-insulto na kasama si Kristo kaysa sa karangalan. Maituring na walang kuwenta at hibang para kay Kristo sa halip na maituring na mautak o matalino sa makamundong batayan ng maraming tao. Sa Krus, di na hinangad ng magnanakaw ang materyal na bagay. Hiniling niya ang pinaka-mahalagang bagay, ang pinaka dahilan ng ating pagkakalikha, ang makilala, mahalin at paglingkuran ang Diyos.
 
Maligayang Araw ng mga Puso.Saint Francis of Assisi, Pray for us

Your katoliko groupmate,
eric
-- my heart rejoices in the Lord!


Thursday, February 11, 2010

EWTN Notes: The Great Heresies with F r. Charles Connor http://bit.ly/cQFjJe

Let us familiarize ourselves with the errors of heresies that the Church had to fight over the centuries and let us arm ouselves with knowledge and true Faith that protected the Church from these heresies.

The Great Heresies with Fr. Charles Connor http://bit.ly/cQFjJe

Makibahagi sa talakayan ng serye sa http://groups.yahoo.com/group/katoliko

Ep1

Dapat tayong matuto sa kasaysayan upang masiguro natin na 'di tayo babalik sa kaparehong pagkakamali.

Heresy- tumutukoy sa pagpili at sa bagay na pinili na may pagkakaiba sa turo ng Iglesiya

Ayon kay Sto Tomas Aquino, ang mga heretics ay uri ng di pagiging tapat sa Kristianismo kung saan nanatili silang nananamplataya kay Kristo ngunit binabago nila ang pananampalataya. May 2 magkaibang paraan upang maging iba ang paniniwala sa Kristianismo 1) tanggihan si Kristo, tulad ng mga nangyari sa ilang mga pagano, sila ang mga tinatawag na 'Infidels' 2) ang pagpili ng kung ano lang ang gusto nilang paniwalaan at pagbago ng pananampalataya.

Ang mga bumubuo sa 'heretical tenents' : ignoransya ng tunay na pananampalataya, maling desisyon, at maling pag-unawa ng dogma. Kung ang sariling kagustuhan na sumuway ay 'di nangingibabaw, ito ay tinatawag na 'material heresy' at 'di 'formal heresy' na maaring mangyari dahil sa 'invincible ignorance'.

Kung buong loob ang pagsalungat sa elemento ng pananampalataya dahil sa kayabangang pang-intelekwal, lubos na pagsalalay sa sariling pag-iisip, at pagkabulag sa 'religious zeal' o politikal/pang-Iglesiyang kapangyarihan.

Hanggang ang mga nagkakamali ay walang intensiyon na sumalungat sa simbahan at sa katunayan ay may kagustuhan na sumunod dito, ito ay maituturing lamang na pagpahayag ng opinyon. Ganun din naman ang mga taong nakagisnan at kinalakihan ang heresy na may buong pusong pananaw na ito ang katotohanan.

Ang apostasy ay pag-iwan sa Kristianismo dahil sa pagsapi sa ibang relihiyon o 'di pangangalaga ng sariling pananalig.

Ang schematics ay may pagtanggi sa pakikipag-isa sa simbahan, sa paghiwalay sa Sto Papa o sa mga taong inatasan ng simbahan. Ang heresy ay laban sa pananampalataya, ang schism ay laban sa pagmamahal. Ang lahat ng heretics ay schematics pero di lahat ng schematics ay heretics

May mga antas ng heresy. Purong heresy ay paniniwala sa bagay na laban sa pananampalataya. Mayroon pagkakataon na ang bagay ay 'di malinaw na naituro o 'di pa naiproklama bilang dogma at ang opinyon na laban dito ay mga bagay na patungong heresy

Ang pananampalataya ay ugat ng ating pagiging sobrenatural, ang pangako ng ating kaligtasan

Ang heresy ay pagsalungat sa awtoridad na itinalaga ng Panginoon.

Sanhi ng heresy ay pagkakamali ng kaisipa. Ang mga malayong dahilan ay curiousity at kayabangan. Ang pinakamalakas na sanhi ng pagkakamali ng isip ay ang kayabangan. Alam ng mga heretics na sila ay mali at ang nagpapanatili sa kanilang kamalian ay ang kanilang kayabangan at rebelyon


Ep 2

Mga nasusulat sa Bibliya patungkol samga heretiko:

Maraming mga bulaang propeta ang lilitaw at aakitin ang marami

May magsasalita 'hayan si Kristo, hayan ang Kristo' 'wag kayong maniniwala dahil maraming maglilitawang mga bulaang Kristo at propeta at gagawa ng mga dakilang bagay upang linlangin kahit ang mga hinirang

Kung sino man ang 'di Niya kasama ay laban sa Kanya

Ang sinumang manampalataya ay 'di huhusgahan.

San Pablo: ang sinumang 'di tatanggap sa Ebanghelyo, sila ay itatakwil ng simbahan.

San Juan: Ang heretic ay ang taong lumulusaw kay Kristo

San Pedro: Mga bulag na guro na magdadala sa mga sekta sa kawalan at pagtanggi sa Kristong tumubos sa kanila

Sinabihan nila na maghanda ng paghihiganti para sa mga 'di sumusunod

Alam ko na pag-alis ko ay may mga lobo na papasok sa inyo na 'di palalagpasin ang mga tupa

Mga Ama ng simbahan: ang mga heretiko ay panganay ng demonyo, nakalalasong halaman


Ang pagsira sa pananampalataya ay nagdudulot sa pagsira sa simbahan. Ang pagpapanatili ng pananampalataya ng kongregasyon ay mas mahalaga sa paggawa ng mga mabuting gawain ng kongregasyon dahil ang pananampalataya ay nagpapagaling ng mga moral na pagkukulang. Ang kawalan ng pananampalataya ay ang pagpatay sa esperitwal na buhay at isang bagay na  peligroso sa espiritu.

Ang pagsunod sa pananampalataya ay mahalaga upang maging kasapi sa simbahan.

Ang mga heresy ay nag-udyok sa simbahan upang linawin ang pananampalatya sa pamamagitan ng pagbibigay kahulugan sa mga dogma

Ep 3
Gnosticism- gnosis-knowing. May paniniwala na ang kaalaman ay nagbibigay ng kaligtasan. Sa panahon ng Kristianismo, ang gnostisismo ay sinimulan ni Simon Magus. Mababasa natin siya sa Act 8. Binibigyan nila ng kahulugan ang mga bagay sa Kristianismo tulad ng mga simbolo, at ang mga nasusulat sa Bibliya. Sinasabi nila na may mga katotohanan tungkol sa Diyos, at mga katuruan na sa iilan lang pinahayag na 'di alam ng iba. Ang kanilang turo ay mayroong demiurge at Diyos. Ang demiurge ang gumawa ng sangnilikha at walang kinalaman ang diyos sa paglikha. Ang demiurge ay nanggaling daw sa diyos. Ang diyos daw ang pinangagalingan ng kabutihan at at demiurge ay nagpakalat ng kasamaan. Ayon sa kanila, mayroong bahagi sa loob ng bawat nilikha na makakabalik lamang sa diyos kung alam nila ang sikretong kaalaman at ang mga sikretong ritwal. Sa tingin nila, mali ang Judaismo dahil sa pagsamba nila sa maling Diyos. Ang katawan ni Hesus daw ay isa lamang aparisyon kung saan nanahan dun ang banal na espiritu. Ang espiritu na iyon ay umalis sa katawan nang ipapako si Hesus sa Kalbaryo. Tingin nila na ang aparisyon na ito ay dahil madumi at masama ang katawan. Di daw posible para sa diyos ang maghirap at mamatay. Ang heresy na ito ay katulad ng New Age movement sa ating panahon.

Marcianism- itinatag ni Marcian na anak ng isang obispo. Kumuha siya ng mga elemento mula sa gnostisismo gaya ng demiurge ngunit binigyan nya ng bagong kahulugan ito. Ang demiurge daw ay ang ang seloso at mapaghiganting diyos ng mga Hudio sa Lumang Tipan. Pinadala si Hesus ng Diyos upang puksain ang demiurge. Si Hesus daw ay galing sa Diyos ng pag-ibig at 'di galing sa Diyos ng Batas. Ang karamihan ng mga naniniwala dito ay naging bahagi ng manichaeismo

Nagpagalaw ang heresy sa Iglesiya upang mas paigtingin ang pagsasabi nang kung ano talaga ang pinaniniwalaan natin at kung bakit tayo naniniwala tungkol dito.

Ep 4

Ang pinaka polido, intelekwal at maimpluwensyang sekta ng agnostisismo ay ang manichaeismo, ang paniniwala na ang bawat nialang ay may ilaw na ninakaw ni satan at inilagay sa mga nilalang. Ang ilaw na ito ay dapat palayain upang makabalik sa pinanggalingan sa pamamagitan ng sikretong kaalaman. Ang mga kasapi sa sekta na ito ay nahahati sa mga tagapakinig at sa mga hirang. Ang kanilang doktrina ay hango sa sulat ni San Pablo. Sila ay nagsusubok na higitan ang disiplina na hinihingi ng Kristianismo. Si San augustin ay dating kabilang sa mga naniwala sa kanila sa loob ng 9 na taon

Montanist,

docetism paniniwala na di totoong tao si Hesus at 'di siya talagang dumaan sa pasakit at kamatayan. Mayroong humalili daw sa kanya bago siya parusahan at ipako

Ama ng simbahan- 'di opisyal na posisyon sa simbahan. Mahahati sa Latin Fathers at Greek Fathers

Mga huling mga Ama ng Iglesiya: Theodore Isiville sa kanluran : Juan Damasus sa Silangan

Ambrocio de Milan humalili sa namatay na arianong obispo

Jerome "ang ignorante sa Banal na Kasulatan ay ignorante kay Kristo." Nagsalin ng lumang Tipan ng Bibliya sa Latin mula sa Hebreo at pinagbuti ang mga naisalin na sa Latin.

Canon ng Bibliya: 787 ad sa Ekumenikal na konsilyo sa Nicea, pinagtibay ang mga kinilalang libro ng mga konsilyo sa Roma, Carthage at Hipo. Muli, sa 1335 sa Florence at muli sa Trent 1545

Juan Crisostomo- may ginintuang dila, magaling magsalita. Nasasabi niya ang espiritwal na kahulugan ng kasulatan at naipagkakaisa niya ito sa literal kahulugan nito

Pinalaya ni Constantine ang Kristianismo mula sa pag-tutugis sa kanila ng Roma. Binigyan niya ito ng mga pribiliheyo.

Si Julian Apostate ay nagbalik sa paganism at nagsubok na ipantay ito sa Kristianismo

Si Theodore naman ay pinag-isa ang simbahan at ang estado. Kaya epektibong nalabanan ng mga Ama ng Simbahan ang mga heretiko.

Ep5

Ang heresy ay bunga ng maling pagbibigay kahulugan sa mga talata at maling paggamit ng pilosopiya

Ang mga heresy ay madalas na dahilan ng pagpulong ng Iglesiya sa mga konslyo

Sa ika-4 at ika-5 siglo, tinalakay ng Iglesiya ang personalidad ni Hesus. Sa panahon na ito, may mga magkakumpetensyang siyudad sa larangan ng pag-aaral at debate, mga sentro ng orthodoxy: Antioch at Alexandria

Antiochian- nagbigay diin sa literal at historical na kahulugan ng Kasulatan. Si Juan Crisostomo at si Nestorious ang pinakatanyag na produkto ng paaralang ito

Si Arius ay nasa Alexandria ngunit nag-aral sa Antioch. Isang makarismang tao dala ng kanyang intelekwal at pananalita. Ginamit niya ang kaniyang kaalaman sa Neo-platonism at mga talata sa Bibliya nang sabihin niya na si Hesus ay di Diyos at di kapantay ng Diyos. Hinango niya ang paniniwalang ito sa Juan na nagsasabi ng pagpapadala kay Hesus at pagtupad ni Hesus sa kalooban ng Ama

Isang peligrosong heresy dahil sa paglaban sa mga pundamentalista

Si Athanasius ang lumaban sa lumaganap na heresy kahit siya ay na-exile ng 5 beses

Nilinaw ng Konsilyo ng Nicea ang personalidad ni Hesus.


Apollinarianism - nagsabi na si Hesus ay 'di nagtataglay ng pantaong pag-iisip at kalooban, isang maling depensa mula sa Arianismo

Nestorianismo- maling paniniwala na si Hesus ay ang pagkakaisa ng taong persona at Diyos na persona. Itinanggi din niya ang theotokos. Di binawi ni Nestorius ang pagkakamali kaya sa Efeso noong 431, nagkaroon ng konsilyo na nagpatibay sa paniniwalang Theotokos

Monophysitism -maling paniniwala na iisa ang kalikasan ni Hesus.

Ep6

Papa Sto Leo the great- isa sa mga Ama at Pantas ng simbahan

Monofolotismo-iisa lang ang kalooban ni Hesus. Heresy na sinuportahan ni Emperador Herocletus upang manatili ang pagkakaisa na sinira ng monophysism heresy. Isa sa dahilan ng pagnanais ng pangrelihiyong pagkakaisa ay upang magkaisang labanan ang mga taga-Persia. Ang heresy na ito ay sinang-ayunan ng Patriarko ng Constantinople ngunit 'di ng Patriarko ng Jerusalem na sumulat kay Papa Honorius. Ngunit ang Papa ay pumanig sa Patriarko ng Constantinople. Ang 3 sumunod na humalili sa Sto Papa ay nagpatibay na mali ang Heresy na ito at ginawaran ng anathema si Papa Honorius. Si Hesus ay totoong may 2 kalooban/will. Ang kaso ni Honorius ay 'di pagpapakita ng kawalang katotohanan ng Kawalang-pagkakamali ng mga Sto Papa dahil ang pribadong sulat na ginawang basehan ay 'di nagtuturo sa buong simbahan at maaring nagsasabi lamang na , dahil 'di dinetalye ang mga pahayag, ang kalooban ni Hesus ay kaisa sa kalooban ng Ama. Ang pagtangkang ayusin ang heresy na ito ay pagpapakita ng ginampanan ng Sto Papa bilang pangunahing tagapaglinaw sa usapin ng Simbahan


Donatismo- paniniwala na walang halaga ang mga sakramento na manggagaling fa mga pari na pormal na tumalikod at bumalik sa simbahan. Pinapaniwalaan na dapat ordenahan muli ang mga tumalikod


Pelagianismo- paniniwala na kaya ng tao, sa pamamagitan ng kanyang sariling kakayanan nang walang sakramento at Iglesiya, na maligtas

San Agustin- pinakadakila sa mga Ama ng Simbahan at ginawang basehan ng Theolohiya nang halos 1000 na taon hanggang sa pagdating ni Sto. Tomas Aquino. Narinig ni San Agustin ang isang bata na nagsabi "Kunin mo at basahin" at binuklat niya ang Bibliya at binasa ang Rom 13:13. Ang pinakamahalaga niyang naisulat ay ang Confessions at City of God. Ang kanyang gawa ay isa sa mga ginawang basehan ng filoque clause





-- my heart rejoices in the Lord!




Tuesday, February 09, 2010

Fw: Here's the best way to fight back!

Let us unite our efforts to save the millions of unborn. Let us support Priest for Life in uniting all people to defend life and to educate them about on how to eliminate abortion


-- my heart rejoices in the Lord!

From: - Fr. Frank Pavone <Priests_for_Life@xmr3.com>
Date: Feb 9, 2010 9:33 AM
Subject: Here's the best way to fight back!
To: ericpiczon@gmail.com

 

February 9, 2010

Dear Friend of Life,

(Thank you for your support of Priests for Life. If you already responded to the following appeal online, I appreciate your support. This email is intended for those who did not respond when we sent it last week.)

There’s a lot of anger across the nation at members of Congress who want to force you and all taxpayers to pay for the intentional killing of the youngest members of our human family as part of so-called “health care reform.”

You and many others have made your voices heard!  And many legislators remain deaf.

But we can hold each member of Congress accountable for his or her actions!

                                   And with your urgently needed help today ... WE WILL!

                      Just click here to be part of the pro-life revolution now sweeping the country!

Here’s the situation as it stands today: 

  • Polls continue to show the longstanding fact that the majority of Americans are pro-life!  You and Priests for Life deserve a lot of the credit for bringing about that reality. 
  • What’s more, polls show that the vast majority of Americans oppose paying for abortions ... and yet Congress thumbs its nose at them. 
  • America is still a republic.  We still get to elect our representatives in Congress
  • This coming November every single seat in the House of Representatives is up for election ... and a third of the seats in the U.S. Senate
  • Priests for Life is going to use the anti-life provisions of the “health care reform” proposals to highlight the disconnect between America’s pro-life beliefs and Congress’ pro-abortion agenda
  • At the same time, Priests for Life is going to convince your fellow Americans to take their pro-life values with them when they go into the voting booth this November 2

That is our number one priority for this year, why I’ve sent you this urgent email ... 

         ... and why I need you to
click here and rush Priests for Life the largest gift you can.
It’s going to cost Priests for Life $2,365,000 to carry out all of the actions we have planned for this year.

At the end of this email you will see a summary of those plans and what each section costs.

Of this much I can assure you: 

If we are successful in our efforts this year, we will bring about the transformation of Congress needed to protect all human life ... especially the most vulnerable and helpless among us. 

Which again is why I need you to click here and send Priests for Life the largest gift you can.

Rest assured, however, that we are not sitting back waiting for you and others to help.  Instead, knowing of your strong commitment to our pro-life cause and your deep desire to protect and defend the youngest members of our human family, I took a leap of faith and put these “Action Steps” in motion.

Even as you read this email, our Priests for Life “Political Responsibility Teams” are on the road working hard to increase the numbers of voters who, like you, will advance the culture of life in the voting booth.

One of the major elements of everything we do this year will be the recruitment of individuals who will volunteer their time to help register voters, hand out voter guides, go door-to-door with pro-life literature, man phone banks, write letters to the editor ... and more! 

Your job between now and November 2 is to do whatever it takes to help Priests for Life convince voters of the vital importance to put the right to life first in every election!

Given the fact that taxpayers oppose public funding of abortion by a three-to-one margin, I expect our efforts to meet with tremendous success. 

But those successes cannot and will not happen unless you and other members of our Priests for Life family continue to make the sacrifices necessary to provide us with the funds we need to carry out every single one of the “Action Steps for 2010 Election” that you can find at the end of this email.

I cannot overstate or over-emphasize the importance of the upcoming 2010 mid-term elections.

The radical pro-abortion position of Congress is clear for all to see.

This November, America will either reject that extremist anti-life agenda ... or embrace it.

Believe me the stakes are as high now as they were back in 1776 when our Founding Fathers signed the Declaration of Independence and made this proclamation before all the world: 

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

It is not by chance that the RIGHT TO LIFE is listed as the first of these unalienable rights.

As you and I both know, the RIGHT TO LIFE is the fundamental human right.  It is the basis upon which all other rights proceed ... all of them!

That is why it is so vitally important that you and I and every other pro-life American do whatever it takes and make whatever sacrifice is necessary to protect and defend every person’s unalienable RIGHT TO LIFE ... and most especially for our unborn brothers and sisters.

For the past forty years our nation has failed to meet that most basic responsibility.

Now, as a nation, we have reached the crossroads.  We are at the same place the Chosen People were when God said to them: 

I call heaven and earth to witness against you this day, that I have set before you life and death, blessing and the curse; therefore CHOOSE LIFE that you and your descendants may live.

That’s the choice our country will make this November. 

Those who are in control of the White House and Congress are determined to take us down the path that leads to death.  Their policies make that abundantly clear.

Priests for Life is working feverishly to steer our country down the path that leads to LIFE.

But there is no way we can succeed without your immediate and constant help.

That said I implore you to do whatever is necessary – including giving from your need – to help Priests for Life convince our fellow Americans to CHOOSE LIFE! 

So before you go on to your next email, click here and rush Priests for Life the largest gift you can send today.

But that’s not all I need you to do.

From now till the 2nd of November, I need you to PRAY for Priests for Life ... for the members of our pastoral team ... for our “Political Responsibility Teams” ... for our bishops and priests ... for the clergy of every religious denomination ... for pro-life leaders and activists ... for our fellow Americans! 

Pray without ceasing. 

And I need you make real sacrifices and send Priests for Life the dollars we need to save our nation ... and I mean that literally!

When God told the Israelites to “CHOOSE LIFE that you and your descendants may live” He didn’t spell out the alternative, but you can see what it was:

If you choose death, you and your descendants will die! 

Which means America as a nation will die if our fellow Americans choose death this November. 

So right now, while you’re still reading this email, click here and send Priests for Life the largest contribution you can! 

Give us the dollars we need so that we can carry out our “Action Steps for 2010 Elections” and bring about a pro-life renewal in our government ... a renewal that will once again proclaim and defend the unalienable RIGHT TO LIFE for all Americans ... born and unborn! 

And resolve to do this on a regular basis ... from today until November 2. 

As the “Action Steps for 2010 Election” shows you, we need every dollar you can send so that we can carry out all the work we must do between now and Election Day 2010. 

There is no greater good that you can do for the youngest members of our human family than by giving of yourself to defend their right to live. 

So please set aside your needs and wants at this critical moment in history and click here to help provide Priests for Life with the funds we need to fulfill our God-given mission.

If you do this, and if your fellow Priests for Life family members do so as well, then I am confident that God will see our commitment to Him and reward us with VICTORY in November. 

Again, though, it all starts with YOU ... TODAY ... RIGHT NOW.  

And know that in humble gratitude for your help, all of the priests of Priests for Life remember you at each Mass that we offer.  May God bless you for the sacrifices you make on behalf of His innocent unborn. 

And if I may ask you one more favor. Each year I survey our supporters to learn how we can serve their needs more effectively. After giving your donation, would you take a moment and fill out the short survey I've placed at
www.priestsforlife.org/survey. It is very important to me to know what you're thinking about our ministry!

Sincerely yours in Christ, 



Fr. Frank Pavone
National Director, Priests For Life and Gospel of Life Ministries

Action Steps for 2010 Elections

“We are not a sect fleeing the world, but a community of faith called to renew the earth.”
- US Bishops, Political Responsibility 

The mission of Priests for Life is to fully activate the Church, in all her dimensions, to proclaim, celebrate, and serve the Gospel of Life.  Church teaching makes it clear that an integral element of building the Culture of Life is full and informed participation of the faithful in the political process.

With that mission clearly in mind, the following is an itemized list of the projects and activities that Priests for Life has planned for the 2010 election cycle. 

1.         Coordination of Leaders, Organizations and Churches:

  • Creation and facilitation of a “Vote Pro-life” coalition of leaders, organizations, and Churches which will assist groups to join together in common action, training, and communication related to the Elections.
  • The coalition will have a website and Facebook presence and likewise utilize other similar social networking sites.
  • We will train and activate tens of thousands of citizens through regular teleseminars throughout the year.  These mega “conference calls” conducted simultaneously through phone and internet will bring panels of experts right into the homes of people eager to learn from them and implement their advice. Some will be especially for clergy and others for laity.

Estimated Cost: $55,000 

2.         Mobilization of the clergy:

  • Development and dissemination to every parish in America of pastoral resources for priests and deacons, including homily hints, bulletin inserts, general intercessions for Mass, outlines for special prayer services, and suggested activities for the congregation.
  • Development and dissemination of election-related material for clergy and laity to Churches of other denominations, through Priests for Life’s close working relationship with other Christian groups. 
  • Promotion of the interdenominational Nine Weeks of Prayer for the Elections (Sept. 1 to Nov. 2, 2010) at www.PrayerCampaign.org.
  • Use of our newsletter, which goes to every priest in the nation, to give them election-related resources.
  • Regular mailings, faxes and emails to all the parishes of the United States, giving priests, deacons, and lay ministers information on all the pastoral resources Priests for Life has. Our pastoral team will also make personal visits to parishes to meet with priests regarding the elections.
  • Communication and collaboration with the various respect life diocesan offices and state Catholic Conferences to foster more activity and dissemination of materials.
  • Inviting clergy to sign our commitment pledge of political responsibility, and then publicizing these pledges.
  • Providing bishops and pastors with summaries of papers presented at the Symposium of attorneys Priests for Life conducted some years ago on the topic The Church and Politics: Are We as Restricted as We Think?  These will show Church leaders that they can do far more to activate their people politically than they might think. 
  • Translation of our election-related pastoral resources into Spanish, and distribution to pastors of Spanish-speaking congregations, through our Hispanic Outreach Department and collaboration with other Hispanic ministries nationwide.

Estimated Cost: $415,000

3.         Media efforts:

  • TV spots on political responsibility for EWTN (reaching 90 million homes in the USA) and other Christian and secular outlets.
  • Radio spots on political responsibility for EWTN (reaching over 200 million) and other Christian and secular outlets.
  • Special radio and TV programs on political responsibility. These opportunities will be harnessed through our “Defending Life” series on EWTN, our “Gospel of Life” series on Protestant networks, and our many appearances on local media outlets.
  • Appearances of our pastoral team in the secular media, both local and national, as a result of our press conferences and frequent press releases.
  • Full-page newspaper ads in diocesan and secular papers, as well as in national publications.
  • Grassroots letters-to-the-editor campaign, organizing teams in specific areas whereby activists will help each other in composing and sending such letters, of which we will provide samples.
  • Distribution of our 6-part video series on “Political Responsibility” which contains interviews of Cardinals in Rome, well-known political figures in Washington, D.C., and top-level lawyers who will outline the boundaries of what those in the church and the non-profit world can do when it comes to political activity.

Estimated Cost: $1,550,000

4.   General Education of Christians on their political responsibility and on the key issues:

  • Guided multi-media study on website, with staff prepared to answer questions by mail, phone, fax, email, text messaging, Facebook, YouTube, etc.
  • Travels and speaking of our pastoral team at parishes, seminars and conventions.  (Six priests and five lay leaders, making an average of two trips per week. That’s over a thousand trips!).
  • Collection and dissemination of the addresses, homilies, and pastoral letters of bishops who speak out about political responsibility.
  • Continued dissemination of thousands of copies of the US Bishops’ document Living the Gospel of Life, along with our study guide for that document, as well as other Church documen

    Monday, February 08, 2010

    List of Pro-RH Bill Candidates Released by Demo cratic Socialist Wo men of the Philippines

    Salamat Br James sa information na ito. Kailangan nating malaman ang mga prinsipyo ng ating mga kandidato lalo na sa isyu ng Reproductive Health Bill. Maganda nga at nakapagbigay ng mga materyal si Br Carlos upang maunawaan natin ang mga nilalaman ng ginagawag batas na ito. 

    Kung 'di nila maproprotektahan ang mga buhay sa sinapupunan ng mga ina, ang lugar na sana ay pinakaligtas para sa mga bata, ano pa kaya ang kanilang magiging pananaw sa ibang estado ng buhay ng tao? 

    Ang pinaglalaban ng simbahan, ang paggalang ng buhay ng tao mula sa paglilihi ng ina, ay 'di limitado sa usapang pang-relihiyon http://bit.ly/cbWdD6. Ang pinaglalaban ng Iglesiya ay ang universal na katotohanan na dapat na kilalanin ng bawat tao na kayang maunawaan at marating kahit ng natural na kakayanan ng ating kaisipan. Kaya ang pagsabi na ang isyu na ito ay 'di maipipilit sa ibang taong may ibang pananalig ay pagpapakita lamang ay pagpapakita ng mahinang paggamit ng kaisipan at kawalang pagmamahal sa mga maliliit at walang kalaban-laban


    -- my heart rejoices in the Lord!

    James Joseph Bardos wrote:

     


    Did your chosen candidate is pro-life?





    for your perusal and consideration.

    Position

    Names

    Remarks

    President

    Aquino, Noynoy

    · Prior to becoming a presidential candidate, he had no articulated position.

    · NOT a signatory to the Senate Committee Report on RH BUT mistakenly said that he was. Initially, was openly clashing against the Catholic Bishops Conference of the Philippines (CBCP) on the issue.

    · Keen on providing RH information BUT at best, wary about providing budget for services

    · Recent pronouncements on RH are vague.


    Estrada, Joseph

    · Pro-family planning but unclear on other important RH-related matters


    Gordon, Richard

    · Known as pro-RH but has not CLEARLY articulated his detailed position on key RH matters such as: budget, family planning, RH education


    Perlas, Nicanor

    · Articulated support for RH BUT no concrete position on critical RH matters.


    Teodoro, Gilbert

    · Initially a strong RH supporter and openly clashed against the CBCP. Wife, Rep. Nikki Prieto among co-authors of RH Bill in this Congress.

    · Reported to have backed out from RH but recent pronouncements while softer and vaguer than before are still pro-RH.

    · Nikki Prieto HAS NOT officially withdrawn her RH co-authorship of the Bill.

    Vice-President

    Legarda, Loren

    · Senate RH Bill only moved significantly when she took over as Chair of Comm. On Health. She organized Sub-Comm on RH headed by RH author Sen. Biazon. She signed Comm. Report.

    · NO direct articulation of RH support.

    · Authored a dangerous bill – SB No. 2324 that provides MANDATORY PREGNANCY TESTING for women undergoing cosmetic procedure.. This Bill is deemed by women's groups as violative of women's right to privacy.


    Roxas, Mar

    · Those who know him say he is pro-RH but so far, has not articulated any clear position.


    Yasay Perfecto

    · His wife has been visible in a few RH-related affairs and has said that Yasay is also pro-RH. However, the candidate has yet to issue a position in public forums.

    For Senator

    Acosta, Neric

    · Has been consistently and strongly pro-RH through his 3 terms as Representative.

    · Principally authored RH Bills in House of Representatives (HOR)


    Biazon, Ruffy

    · RH Bill co-author

    · Has been publicly vocal about his position.


    Cayetano, Pia

    · Chaired the Senate Comm. On Health and was the first to make the RH Bill move by calling for Committee Hearings.

    · Has issued pro-RH statements in public forums and media.


    Estrada, Jinggoy

    · Principally authored RH-related bill in Senate

    · Signed the Senate Comm. On Health RH Report


    Hontiveros, Risa

    · RH Bill co-author

    · Has been visible in pro-RH activities & issued statements on her position.


    Marcos, Bongbong

    · RH Bill co-author

    · Known to the RH advocates as pro-RH but is not known to have issued any public statement


    Maza, Liza

    · RH Bill co-author

    · Has been visible in pro-RH activities & issued statements on her position


    Santiago, Miriam

    · Principally authored RH-related bill in Senate

    · Signed the Comm. On Health Report

    · Issued strong pro-RH statements in media interviews

    · Responsible for the progressive framework provisions of the Senate version of the Magna Carta of women (MCW)

    For HOR



    Ilocos Norte, 1st District

    Ablan, Roque R.

    Co-author

    Pangasinan, 2nd Disrict

    Agbayani, Victor Aguedo

    Co-author

    Isabela, 4th District

    Aggabao, Giorgidi

    Co-author

    Kalinga, Lone

    Agyao, Manuel

    -do-

    Isabela, 1st District

    Albano, Rodolfo

    -do-

    Camarines Sur, 4th District

    Alfelor, Felix

    -do-

    Negros Occidental, 6th District

    Alvarez, Genaro

    -do-

    Palawan, 1st District

    Alvarez, Antonio

    -do-

    Agusan del Norte, 2nd District

    Amante, Edelmiro

    -do-

    Aurora, Lone District

    Angara, Juan Edgardo

    RH Bill co-author but has not issued public statement on the issue.

    Agusan del Norte, 1st District

    Aquino, Jose II

    Co-author

    Sulu, 2nd District

    Arbison, Munir

    Co-author

    Pangasinan, 3rd District

    Arenas, Ma. Rachel

    -do-

    Cavite, 2nd District

    Bargaza, Elpidio

    -do-

    Lanao del Norte, 1st District

    Belmonte, Vicente Jr.

    -do-

    Makati,2nd District

    Binay, Abigail

    -do-

    Iloilo, 4th District

    Biron, Ferjenel

    -do-

    Masbate, 1st District

    Bravo, Narciso Jr.

    -do-

    Apayao, Lone

    Bulut, Elias

    -do-

    Davao del Sur, 1st District

    Cagas, Marc Douglas

    -do-

    Caloocan, 2nd District

    Cajayon, Mary Mitzi

    -do-

    Pangasinan, 1st District

    Celeste, Arthur

    -do-

    Zamboanga del Sur, 2nd District

    Cerilles, Antonio

    -do-

    Laguna, 2nd District

    Chipeco, Justin Marc

    -do-

    Ifugao, Lone District

    Chungalao, Solomon

    -do-

    Pangasinan, 5th District

    Cojuangco, Mark

    -do-

    Benguet, Lone

    Dangwa, Samuel

    -do-

    Maguindanao

    Datumanong, Simeon

    -do-

    Batanes, Lone

    Diasnes, Carlo Oliver

    -do-

    Zambales, 2nd District

    Diaz, Antonio

    -do-

    Sharif Kabunsuan, Lone

    Dilangalen, Didagen

    -do-

    Lanao del Norte, 2nd District

    Dimaporo, Abdullah

    -do-

    Baguio City

    Domogan, Mauricio

    Co-author and actively involved in the Bill's promotion. Has publicly articulated his position.

    Rizal, 1st District

    Duavit, Michael John

    Co-author and helped in the Bill's promotion in the HOR.

    Lanao del Sur, 1st District

    Dumarpa, Faysah

    Co-author

    La Union, 2nd District

    Dumpit, Thomas

    -do-

    Isabela, 3rd District

    Dy, Faustino

    -do-

    Dinagat Islands

    Ecleo, Glenda

    -do-

    Sorsogon, 1st District

    Escudero, Salvador

    Co-author and has been involved in defending the RH Bill on the HOR floor. Also active in authors' meetings.

    Pangasinan, 6th District

    Estrella, Robert Raymund

    Co-author

    Negros Occidental, 4th District

    Ferrer, Jeffrey

    -do-

    Surigao del Sur, 2nd District

    Garay, Florencio

    -do-

    Iloilo, 1st District

    Garin, Janette

    One of the main champions in the HOR and has been publicly promoting and defending the Bill.

    Valenzuela, 1st District

    Gatchalian, Rexlon

    Co-author

    Sultan Kudarat, 2nd District

    Go, Arnulfo

    -do-

    Iloilo City, Lone District

    Gonzales, Raul

    Co-author and actively participated in authors' meetings on the Bill.

    Mandaluyong, Lone District

    Gonzales, Neptali

    Co-author and went against Rep. Susano when she was objecting to discussion in the Plenary.

    Tawi-Tawi, Lone

    Jaafar, Nur

    Co-author

    Sulu, 1st District

    Jikiri, Yusop

    -do-

    Nueva Ecija, 1st District

    Joson, Josephine

    Former Chair of HOR's Committee on Women and championed several pro-women laws. Also played critical role for the RH Bill when she was in HOR. Again running for an HOR seat after resting for I term.

    Masbate, 2nd District

    Kho, Antonio

    Co-author

    Zamboanga del Norte, 2nd District

    Labadlabad, Rosendo

    -do-

    Negros Occidental, 3rd District

    Lacson, Jose Carlos

    Co-author and very visible in authors' and other strategizing meetings for RH.

    Davao del Norte, 2nd District

    Lagdameo, Antonio Jr.

    Co-author



    Got hope? Matuto tayo kay Sta. Josephine Bakhita http://bit.ly/av28 Ga

    Galing sa Katoliko Oral Presentation : Spe Salvi sa Tagalog http://bit.ly/av28Ga

    ...Matututo tayo sa halimbawa ng Africanang Santo na si Josephine Bakhita, na isinilang noong 1869 sa Darfur, Sudan. Noong siya ay 9 na taon, siya ay nakidnap, binubugbog hanggang sa maging duguan at naibenta ng 5 beses sa Sudan. Siya ay nagtrabaho bilang alipin para sa ina at asawa ng heneral at araw-araw ay nalatigo siya hanggang siya ay magdugo na nag resulta ng 144 na marka sa katawan. Noong 1882, siya ay nabili ng Italiano mangangalakal para sa Italianong consul na si Callisto Legnani, na nagbalik sa Italya. Duon,matapos makilala ang mga malulupit na amo, nakilala ni St. Bakhita nakilala niya ang talagang kakaibang amo. Ginamit niya ang pangalang "paron" na galing sa salitang Venitia na kanyang natutunan sa lugar na iyon. Ang paron ay itinawag niya para sa buhay na Diyos, ang Diyos ni Hesus. Bago ang puntong iyon, ang mga nakilala niya lang na mga amo ay ang mga amo na namuhi at nagmaltrato sa kanya at tumuring lang sa kanya bilang magaling na alipin. Ngayon, nalaman niya ang tungkol sa paron na higit pa sa lahat ng mga amo, ang Panginoon ng mga panginoon, ang panginoon na iyon ay ang mabuti, ang kabutihan mismo, na lumikha sa kanya at nagmamahal sa kanya at siya ay minamahal din. Ang Panginoon na ito ay tumanggap din ng kapalaran na malatigo at nag-hihintay sa kanya sa kanang kamay ng Ama. Nagkaroon siya ng pag-asa at di lang nag-aantay ng amo na mas magiging mabait. "Tunay na ako ay minamahal at kung ano man ang mangyari, ako ay iniintay ng pagmamahal. Kaya mabuti ang buhay ko." Sa pamamagitan ng pag-asa na ito, siya ay naligtas at di na isang alipin pero sa isa ng anak ng Diyos at naintindihan niya ang sinabi ni San Pablo.
     
    Kaya nang dadalin na dapat siya sa Sudan, umayaw si Bakhita dahil ayaw niyang mapahiwalay sa "Paron". Noong 9 January 1890, siya ay nabautismuhan, nangamunyon at nakumpilan ng Patriarko ng Venice. Noong 8 December 1896, sa Verona, siya ay pumasok sa Kongregasyon ng Canossian Sisters, at mula duon, bukod pa sa kanyang gawain na magtrabaho sa sacristy at sa kumbento, siya ay naglakbay sa Italya para sa kanyang misyon: ang pagpapalaya na kanyang nakamtam sa pagkilala niya sa Diyos ni Hesu-Kristo at ninais niyang maipaalam sa mga maraming tao

    -- my heart rejoices in the Lord!

    Sunday, February 07, 2010

    Bishop Tagle's Sunday Bible Study Notes http://bit.ly/9irsFl

    Bishop Tagle's Sunday Bible Study Notes

    Manood ng Sunday Bible Study

    http://bit.ly/ct9SPm
    http://bit.ly/9JFuVT
    http://bit.ly/9irsFl
    http://bit.ly/b1DfOA

    Ang mga pagbasa sa Linggong ito ay tungkol sa bokasyon ng mga misyonero.

    Sa unang pagbasa, kinilala ng propeta na 'di siya karapat-dapat. Ngunit nang siya ay malinis  at matapos magtanong ang Diyos kung sino ang ipapadala niya, nagpresenta siya at sinagot ang tawag ng Diyos.

    Ganon din sa ika-2 pagbasa, inamin ni San Pablo na 'di siya karapat-dapat ngunit tinanggap niya ang kaniyang misyon kasabay ng pagtanggap ng grsya ng Diyos.

    Sa Ebanghelyo, may pagkakahanay ang mga pangyayari sa mga naunang pagbasa Umamin din si San Pedro na di 'siya karapatdapat  sa presensiya ni Hesus. Kasunod nito, tinawag ni Hesus si Pedro sa kaniyang bokasyon upang maging mamamalakaya ng mga tao

    Ang pag-mimisyon ay gawa mula sa pagkukumbaba at pag-amin na ang gagawin ay  higit pa sa natural nating kayang gawin. Kaya ang pagtugon dito ay kasama ng pagtitiwala sa tumawag at pagtalima sa Kanya

    -- it is right to give Him thanks & praise!

    Sunday, January 31, 2010

    Defending the unborn:Faith based or reason based??

    Hello groupmates!

    Pro-life: is it for everyone?

    Does our religion go against science? A lot of times, we have refused to defend the Church's stand on different issues because of our lack of knowledge, background, and lack of depth in church doctrines. Often, we feel that the issues that the Church is fighting for is only spiritually based and that they can hardly be connected to what can be physically explained.

    Last January 23, I'm sure that a lot of us encountered many challenges in explaining our pro-life stand. Many of us at least know what Church is fighting for but a lot of us only have a superficial knowledge about the many issues surrounding it , the reasons behind it and the natural law that confirm the teachings. We have been asked these questions: 1) Why shouldn't Catholic school offer the use of contraception as a last resort when challenged with the temptation of pre-marital sex? 2) Did the Church get it wrong in stopping people to offer contraception to young people to avoid unplanned pregnancy now that many people see it as its cause? 3) What is wrong with abortion and how can we explain it to others especially those who aren't Catholics?

    So why should we oppose contraception as an option for family planning? Other people will say that it is good to teach it anyway even in Catholic Schools since it is lessens the chances for more complications, such as unplanned pregnancy and the spread of sexually transmitted disease. We Catholics know that it can spiritually kill our souls just like what pre-marital-sex can do, and to promote the use of it is, in reality, forgetting that man has a soul to take care of.

    Spiritual and Natural

    Abortion is a serious sin and so is using contraception. Why? Because these are acts that use our body in ways that is not intended by our Lord.

    Let us revisit the reasons behind the Church's unchangeable teachings on these two matters. The Church has always taught that human life starts from human conception and that men should protect and respect life from man's conception until death and so to abort life conceived in a mother's womb is to end a human life. And so for those who set aside faith and failed to see that to be pro-life is to defend human life in all it's stages, we try to plant a seed in questioning themselves "When do they think Human Life begins?". To understand the Church's stand against contraception, we have to know the purpose of sexual relations between married couple. Sex is 1) an expression of Marital Love where couples fully give themselves to one another 2) by it, man participates in procreation. The church has always taught that the use of contraception such as condom is wrong. Sexual relations is a natural expression of married couple to fully give themselves to each other and man's expression to always be open to life. This is also why pre-marital sex contradicts the reality and expression it symbolizes because one cannot fully enter into the giving of oneself without firstly giving to each other the vow of total self-giving until the couple part by death. To sinfully use things that contradicts the natural act of total self giving is contrary to the plan of God. Even without touching on spiritual matters, on the natural level, we can realize that contraception is against the natural design of things which closes the act to life by artificially controlling when to have and not to have babies. It also discourages the practice of discipline between couples and will also make couples susceptible in treating each other as mere objects of pleasure.

    Role of faith on reason

    With our lack of theological knowledge concerning the issue, and by letting ourselves be carried away by the widespread belief that these stands can only be defended on spiritual grounds, we hesitate in explaining these truths to our non-Catholic brothers and sisters in fear that we may be imposing our Catholic beliefs on non-Catholics.

     Is our faith against reason? Do we abandon reason by blindly following our faith. Or do we believe that reason and faith are disconnected which would justify our inaction to live our faith? The Church illluminates us (Fides et Ratio) that Faith guides and perfects reason, Faith also makes man search for reason. We as creatures have limited capacity to know the truth. To rely on reason alone, as Pope John Paul II echoed, is to deprive our search of direction and of meaning. We need God to point us to the right direction, to give us the truth that man cannot attain by natural reason itself. Faith doesn't abolish reason but elevates it and guides it. With this harmony of truth and reason, we learn that they don't contradict each other but complements each other.

    Don't be afraid to proclaim the universal Truth!

    By acknowledging the roles of Faith and Reason, it should gives us confidence that faith gives meaning and purpose to natural things. Our Faith can guide even those who haven't fully accepted the Supernatural Revelation because faith awakens the natural sense  we have for truth which God has put in everyone of us. Even if man's current depth of knowledge  about things cannot fully explain what Faith demands, we recognize that even the imperfect knowledge that human has attained blends with the truth that our faith points to, just as Humane Vitae has foretold the the serious consequences of contraception even before the evil effects manifested in our times.

    May we continue to let God perfect and bring fulfillment our reasoning. May we continue to preach the universal truth to defend the unborn and sanctity of human life.

    Your groupmate,

    Eric
    -- my heart rejoices in the Lord!

    EWTN Notes: Fides Et Ratio

    Fides et ratio
    http://bit.ly/d77gJr

    Marami  ang 'di tumatanggap sa Ebanghelyo bilang pinanggagalingan ng katotohanan kaya mahirap itong makapagkumbinse sa katotohanan

    Kailangan nating kilalanin ang ating sarili. Kailangan din nating kilalanin ang mga pinakamahahalagang katanungan. Ang mga tao ngayon ay walang kasagutan dito. Tanging ang simbahan lang kay Hesus ang may taglay ng mga sagot para dito. 

    Ang pananampalataya at rason ay di maaring paghiwalayin ng 'di nababawasan ang kapangyarihan upang kilalanin ang tao, ang kalikasan at ang Diyos

    Ang pagsamba sa rason ay nagpabago sa rason at ginawang irisonable

    Nasa Iglesiya ang katotohanan.

    "Naniniwala ako upang maunawaan ko."

    Wisdom infuses order

    Ang kawalan ng paniniwala sa Panginoon  ay pagsasabi ng kung  gaano tayo kalayo sa katotohanan.

    Nihilism - ang mahalaga at ang layunin ay ang mismong 'paghahanap' dahil sa kawalan ng pag-asa na matagpuan ang katotohanan.



    Ang rason na hiwalay sa pananampalataya ay walang patutunguhan at layunin. Ang pananampalataya na  wala sa rason ay bumababa lamang sa nararamdaman at karanasan.

    Ang wisdom ay tumutulong sa pilosopiya na makamit ang layunin nito.

    -- my heart rejoices in the Lord!

    Sanlinggong Salu-Salo: ang propeta ay 'di tinatanggap sa sarili niy ang bayan. http://bit.ly/atZGy9

    Panoorin ang Sunday Bible study ni Bishop Tagle

    http://bit.ly/atZGy9
    http://bit.ly/9gVo7J
    http://bit.ly/aQCIYJ
    http://bit.ly/bdeDQA

    Unang pagbasa

    Kilala na tayo ng Diyos bago pa man tayo mabuo sa sinapupunan ng ating mga ina

    Direktang sinabi ng Diyos ang ating misyon na magiging tagabigay ng mensahe kahit na di ito magugustuhan ng mga taong makakatangap nito at kahit tayo ay kanilang itakwil. Sa kabila nito, sinabi ng Diyos na kasama natin Siya. Ang sandalan ng mga propeta ay ang pangako ng Diyos na 'di N'ya tayo iiwan at ipagtatanggol Niya tayo.


    Ika-2 Pagbasa

    Ang pagbibigay ng mensahe ng Diyos ay dapat na kasama ng pag-ibig.

    Ang propesiya ay nagiging totoo lamang kung ito ay binibigay kasama ng pag-ibig.

    Ebanghelyo

    Ang katotohanan ay maaaring gamitin sa maling paraan upang magtakwil sa tao

    Ang pag-ibig ay mamamalagi.

    -- my heart rejoices in the Lord!

    Tuesday, January 26, 2010

    Transubstantiation and other neat Church terminologiesako

    Transubstantiation and other neat Church terminologies

    Hello groupmates!

    I was listening to Fr Corapi this morning and he has said some points regarding the use of Catholic words such as 'transubstantiation', 'hypostatic union' , 'consubstantial' etc. He highlighted the importance of such terms. I, at times, have asked myself whether to use them in conversing about the Catholic Faith with other people for I believe that to add these into one's vocabularies  is to build bridges that makes it easier for us to know and express our faith. The church, in her wisdom, has defined a perfect term to describe the reality of the Eucharist. There has been fear and even attempts to discourage to use the terminologies used by the church because of thoughts that other people won't understand them.

    Did the Church coin these words to create confusion between believers? Fr Corapi pointed out that we have to have a common language that expresses theological and doctrinal realities. In a sense it is the undoing of what happened in Babel where there was disunity because of disintegration of the common language.

    On the other hand, we also have to be wary of people changing how the Church defines the words such as use of the same words in a different sense or meaning. This usually happens between the Church and other different ecclesial communities. When discussing with non-Catholics, it is not uncommon to find that they sometimes use the same words with different meanings. In these dialogues, it would be helpful to define our terminologies and avoid to hastily assume that we have common understanding of them. 

    When speaking to other people who have just come to know the faith or are not very familiar with the terms, yes, we have to use these terms gradually so as not to confuse the people we're talking to. But to forget these terms and permanently avoid them would be a mistake for it is in these terms that the Church have indicated a progress in her understanding of the supernatural revelation and also in them are captured truths that colloquial wordings take pains to define. To familiarize ourselves with them primarily educates us of the articles of Faith contained within the word, also, it allows us to easily relate a body of truth to other truths as exemplified on frequent usage of the terms in Church documents that continually deepen our knowledge of Christ.

    May the salvific reality of the Transubstantiation intensify our desire to draw people into the Catholic Church!

    Your groupmate,
    Eric

    -- my heart rejoices in the Lord!